Christian Social Action: Is it worth the Effort?

[Originally published as here as part of the Salvation Army’s 2010 ‘Speak Out’ online conference on social justice advocacy.]

Community in mission: A salvationist ecclesiologyimageHE SALVATION ARMY HAS GREAT POTENTIAL TO SPEAK PROPHET-ICALLY WITHIN OUR SOCIETY. Its history of showing practical concern for the needs of suffering humanity and its solid reputation in the countries in which it operates make it particularly well suited to speak publicly on issues of concern. In addition, its continuing focus on mission makes social action a necessary outworking of the faith that undergirds The Salvation Army’s ministry.

Jesus’ public ministry began with a proclamation of good news for the poor, freedom for the prisoners, recovery of sight for the blind and the release of the oppressed. The gospel of Jesus is not just a gospel of spiritual salvation. It is also a gospel of hope and healing, and a gospel that challenges the social, cultural, political and religious practices and power structures that leave people poor, imprisoned, physically suffering and oppressed. As the inheritors of Christ’s mission, it is incumbent on the Church to continue to proclaim the presence of the Kingdom of God.

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How can The Salvation Army combat human sex trafficking?

[This article was originally published as Innocence Lost for the Salvation Army in July 2005.]

    image   I dreamed a dream in time gone by 
    When hope was high and life was worth living.
    I dreamed that love would never die,
    I dreamed that God would be forgiving …
    I had a dream my life would be
    So different from this hell I’m living.
    So different now from what it seemed,
    Now life has killed the dream I dreamed.
    I Dreamed a Dream (Fantine’s Song) – Les Misérables

“So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight. When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. He said to her, ‘Get up; let’s go.’ But there was no answer. Then the man put her on his donkey and set out for home” (Judges 19:25-28).

One of the most haunting stories in the Bible is the story of the Levite and his concubine in Judges 19 and the ensuing battle against the Benjamite tribe, which left a hole in Israelite society. It is a shocking story about the human condition, a story that strikes at the very heart of evil―the desire on the part of some to dominate, abuse and destroy their fellow human beings, and the intentional or unintentional participation of other ostensibly “good” people in such schemes. It is a story about the relative powerlessness of women in certain societies and situations. It is also a story of wanton lawlessness, poignantly captured by the words: “In those days Israel had no king; everyone did as he saw fit” (Judges 21:25).

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